“That cow was given to me. She is mine. Not the king’s. How then can the king gift her to another? This means the king stole my cow and gave the stolen cow to another sage. I accuse the king of stealing from his own subjects.” Investigations revealed what had happened. Nriga apologised to the first sage and offered to compensate him with a hundred cows. The sage refused. He wanted his cow back. Nriga then went to the second sage and offered to compensate him with a hundred cows. But the second sage refused to return his gift. For this act of hurting his subjects, albeit committed unintentionally, and quite accidentally, Nriga was cursed to turn into a lizard, and stay in this form until he met Krishna. Nriga accepted his punishment with grace.
This story is told by Bhisma to the Pandavas in the
We live in times where politicians talk of Ram and
We are told that the legendary king Vikramaditya, renowned for his bravery, generosity and governance, also belonged to the solar dynasty. Many years after his reign, Bhoja wanted to sit on his famous throne, which had been discovered in the fields around his ancient kingdom. But when he was about to sit on this throne, the 32 statues of 32 yoginis who formed the base of the throne asked Bhoja if he had 32 qualities that made him as good a king as Vikramaditya. Bhoja cultivated these 32 qualities and only then sat on Vikramaditya’s throne. We live in times when no noble quality is required to be a king. Kingship is based on votes, and votes are won through emotional rhetoric, fanciful storytelling and false promises. More Natya-shastra and less Dharma-shastra.
Who do people turn to today, when kings are busy fighting enemies, real and imagined, or blaming corrupt kings of yore for all governance failures, and when tongues of even well-meaning vidushakas (court jesters who were also critics) are swiftly severed?
In the jungle, the strong feed on the weak. This is matsya nyaya (law of fishes), acceptable for animals, not humans. When humans behave so, it is adharma. In human culture, the strong have to take care of the weak. As per
For all the talk of Hindu revival, politicians refuse to accept this definition of raj-dharma. Insisting that the ‘system’ is the problem as the ‘system’ is designed for the strong. And so they spend time in raj-niti, helping the rich, who in turn help political parties accumulate funds secretly, so that they can sit on the throne, enjoying power without any responsibility or accountability, letting roads rots, and bridges collapse, knowing there is always someone else to blame. If today’s politicians lived in Nriga’s time, they would change the media narrative and declare the sages to be thieves and claim the cows for themselves.